Sunday, 14 September 2025

Un furt inte gnot [A Theft In The Night in Friulian]


Jesus al vignarà come un Ladron! Duncje o cjalìn lis scrituris che a descrivin un Ladron tal contest dal timp di Crist e come che i versets a dovaressin jessi interpretâts dal 30 dopo di Crist.


Un furt inte gnot
 
Publicât tal 20150602 -:- Riviodût tal 20250906
NB: i riferiments ae Bibie a son dal MKJV fûr che se al è notât altrimentri.


Traduzion -:- Setembar dal 2025

Chest articul al è stât tradusût in mût automatic dal inglês doprant Google. Se tu stâs leint une version di traduzion e tu pensis che la traduzion no sedi corete! O la bandiere pe sô lenghe no je corete! Par plasê fatemi savê tai coments sot! Se tu âs di lâ tai Link sot tu âs di vierzi PRIME il LINK, daspò tradusilu inte tô lenghe doprant la opzion 'TRADUSÂ' tal margjinâl a diestre. [Alimentât di Google]


Cjacarìn di viodi cemût che un “Rob di cjase; un furt inte gnot” al è descrit inte Bibie. A je une altre storie che o cognossin ducj, e e je tal stes periodi di timp e ta stesse culture etniche. Ti ricuardis la storie di “Ali Baba e i cuarante ladrons”? Al è un classic conte popolâr dal Orient di Mieç. I ladrons a vevin pensât di scuindîsi in grancj vascj di aghe, che a vignivin consegnâts ae fieste di un om siôr. Po dopo spietâ fin che al fos dât un segnâl, daspò ducj a saltavin fûr e a atacavin e a distruzevin, daspò a cjapavin dut il butin. Noi vuê inte nestre culture ocidentâl, o pensìn masse a “un ladron de gnot” come a un “ladron di gjat” cuiet. O varessin di cirî di capî lis scrituris dal timp e dal lûc origjinâi!


TUTIS chescj passaçs elencâts sot a somein descrivi ce che o clamarìn vuê inte nestre culture; Une invasion di cjase; Un rapin armât; o Un 'Smash e Grap'! A indichin che il ' Om Fuart , il Ladron o il Ladron ' a son personis che a puedin meti sù une buine lote! Ancje in chescj passaçs no je nissune indikazion di un sfuarç tranquili come un “ladron di gjat”. Fâ une ricercje traviers des scrituris doprant lis seguitis ' peraulis clâf '.


'Om fuart' (6 elencs di cheste frase)

1Sa 14:52 E la vuere e jere pesante cuintri dai Filistêus ..cuant che Saul al viodeve un om fuart , o un om coraçôs, al lu cjapave dongje di se.
Isa 10:13 ..O ai gjavât i confins dal popul, e o ai robât i lôr tesors, e o ai metût jù il popul come un om fuart .
Mat 12:29 ..come si pues jentrâ ..in cjase di un om fuart e spoiâ i siei bens, se nol le prime chel fuart , ..daspò ..sacjarâ la sô cjase.
Mar 3:27 Nissun al pues jentrâ ..in cjase di un fuart ..sacjarâ i siei bens, se nol leàs prin l’ om fuart . ..po ..sfrancjâ la sô cjase.
Luc 11:21 Cuant che l’ om fuart , plen di armis, al vuardie la sô cjase, i siei bens a son in pâs.


'Rob, ladron, robât' (31 liscj)

Judg 9:25 ..i oms di Sichem a àn metût oms che a lu spietavin su la cime des monts, e a àn robât ducj chei che a passavin .
1Sa 23:1 A contarin a David: “Eco, i filistês a stan combatint cuintri di Ceila e a stan robant i cjamps di triturazion.”
2Sa 17:8 Parcè che, al diseve Husai, ..a son oms fuarts, e a son amars di anime, come un ors che al à cjapât i siei piçui tal cjamp.
Isa 10:13 ..O ai gjavât i confins dal popul, e o ai robât i lôr tesors, e ..o ai metût jù il popul come un om fuart .
Isa 13:16 E i lôr fîs a vegnin sfracaiâts denant dai lôr voi; lis lôr cjasis a vegnin robadis , e lis lôr feminis a vegnin stupradis .
Isa 17,14 ..viôt, il terôr! Prin de matine, nol è! Chest al è il sort di chei che a nus butin vie , e il sort di chei che a nus robin .
Isa 42:22 Ma chest al è un popul robât e spoiât; ducj lôr a son cjapâts in busis , e a son scuindûts in cjasis di preson..
Gr 50:37 ..e a ​​deventaran come feminis. Une spada e je pai siei tesors, e a saran robâts .
Eze 18:7 e nol à maltratât nissun om, ma al à tornât a dâi il pegn dal debitôr, nol à robât nissun cun violence ,..
Eze 18:16 e nol à maltratât nissun om; no à tignût il pegn; ni al à robât cun violence ..
Mar 14:48 E rispuindint Jesus al disè a lôr: O sin vignûts fûr cun spadis e bastons, come cuintri un robât , par cjapâmi?
Luc 10:30 ,,Un ..om al le ..a Jerico .. al colà tra ladrons , che lu disvistirin .. lu feririn , e a partìrin, lassantlu metât muart .
Luc 22:52 E Jesus al disè ai cjâfs di predîs ..che a jerin vignûts daûr di Lui: O sin vignûts fûr come cuintri di un ladron , cun spadis e bastons?


Il ladron o i ladrons' (40 liscj)

Es 22:2 Se si cjate un ladron che al sfracaie , e al ven colpît fin che al murìs, no si sburtarà fûr sanc par lui.
Job 24:14 The murderer rising with the light kills the poor and needy, and in the night he is a thief.
Jer 49:9 If ..gatherers ..come ..would they not leave some ..grapes? If thieves come by night, they will destroy until they have enough.
Joe 2:9 They shall rush on the city ..run on the wall ..climb up on the houses; they shall enter in at the windows like a thief.
Mat 6:19 Do not lay up treasures on earth for yourselves, where moth and rust corrupt, and where thieves break through and steal.
Mat 6:20 But lay up treasures in Heaven ..where neither moth nor rust corrupt, and where thieves do not break through nor steal.
Mat 24:43 But ..had known ..the thief would comehe would have watched and ..not have allowed his house to be dug through.
Luk 12:39 ..had known ..the thief would comehe would have watched and ..not have allowed his house to be dug through.
Joh 10:10 The thief does not come except to steal and to kill and to destroy


The above verses are not a complete list of the scriptures using those ‘key words’. But they all give a clear indication of the violence suggested by those words. For example the last verse above, John 10:10 ‘The thief does not come except to steal and to kill and to destroy.’ So when we read the scriptures, which speak about, “the Lord coming as a thief in the night”, we should see in the surrounding words some indication of “violence! Also we should not try to cloak it with a preconceived idea of a pre-tribulation rapture, something, quite and/secret! So, let’s look at some of those scriptures that speak of the Lord coming as a thief in the night!


The Coming Of The Lord

The Lord will come as a thief in the night UNEXPECTEDLY! And it will be Loud, Powerful and Destructive!

Luk 12:40 Therefore be ready also, for the Son of Man comes at an hour when you think not.
2Pe 3:10 But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a rushing noise, and the elements will melt with fervent heat. And the earth and the works in it will be burned up.
Rev 3:3 Remember then how you have received and heard, and hold fast, and repent. Therefore if you will not watch, I will come upon you as a thief, and you will not know what hour I will come upon you.
Rev 16:15 Behold, I am coming as a thief. Blessed is the one who watches and keeps his garments, lest he walk naked and they see his shame.


Paul To The Thessalonians

The Thessalonians were concerned their dead friends would miss out on the resurrection. Paul then writes to the Thessalonians: -

1Th 4:13 “But I would not have you ignorant, brothers, concerning those who are asleep, (dead in Christ).. :15 For we say this to you by the Word of the Lord, that we who are alive and remain until the coming of the Lord shall not go before those who are asleep. :16 For the Lord Himself shall descend from Heaven with a shout, with the voice of the archangel and with the trumpet of God. And the dead in Christ shall rise first. :17 Then we who are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air. And so we shall ever be with the Lord. :18 Therefore comfort one another with these words.”


Then Paul continues with an Adjunct, ‘But’, which joins the two chapters as one event. He then describes the Lord coming as a thief: -
1Th 5:1 “But of the times and the seasons, brothers, you have no need that I write to you. :2 For you yourselves know accurately that the day of the Lord comes like a thief in the night. :3 For when they shall say, Peace and safety! Then sudden destruction comes on them, as travail upon a woman with child. And they shall not escape. :4 But you, brothers, are not in darkness, that the Day should overtake you like a thief. :5 You are all the sons of light and the sons of the day. ..:8 But let us, who are of the day, be calm, having put on the breastplate of faith and love and the hope of salvation for a helmet. :9 For God has not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,”


The passage above has all these events happen: - “the Lord descends with a shout”, “voice of an archangel”, “trumpet of God”, “dead in Christ will rise first”, “the day of the Lord”, “the Lord coming as a thief in the night”, “sudden destruction comes upon them” and “God has not appointed us to wrath”.


QUESTION: - Who will experience the wrath of God? - The wicked are the ones who suffer! And it happens instantaneously when we are caught up to meet the Lord. So it is quite ridiculous to think that the catching away or ‘the rapture’ is a quiet or secret event. And through all of that, God has not appointed us to wrath. None of the above sounds like a quiet event? Psa 91:7 “A thousand shall fall at your side, and ten thousand at your right hand; it shall not come near you.” We seem to have forgotten the protection that God has promised over us! It seems as though the church feebly hopes to be lifted out of the world in some kind of pre-tribulation rapture? So that God won’t accidentally hit us when He pours out His wrath. Have we forgotten the book of Exodus and how God protected the children of Israel during the plagues of Egypt?


The Rapture QUESTION

The other thing that is like a loose cannon is the question of the Rapture! ALL of this passage above from Paul to the Thessalonians is talking about the Second Coming of The Lord. And Paul is saying that it is the very next thing that is going to happen! So if there is a Pre-Rapture then why doesn’t Paul tell the Thessalonians about the Rapture first? WHY; because obviously there is NO pre-tribulation Rapture!



End Times Description

The Parable of the Weeds

Mat 13:24 “He put out another parable to them, saying, The kingdom of heaven is compared to a man who sowed good seed in his field. :25 But while men slept, his enemy came and sowed darnel, (weeds), among the wheat and went his way. :26 But when the blade had sprung up and had produced fruit, then the darnel also appeared. :27 So the servants of the householder came and said to him, Sir, did you not sow good seed in your field? Then where have the darnel come from? :28 He said to them, An enemy has done this. The servants said to him, Then do you want us to go and gather them up? :29 But he said, No, lest while you gather up the darnel you also root up the wheat with them. :30 Let both grow together until the harvest. And in the time of harvest I will say to the reapers, First gather together the darnel and bind them in bundles to burn them, but gather the wheat into my granary.” The harvest is obviously the very NEXT thing to happen in our world! ..(Now “Jump” to the explanation of this passage).


The Parable of the Weeds Explained

Mat 13:36 “..And His disciples came to Him, saying, Explain to us the parable of the darnel of the field. :37 He answered and said to them, He who sows the good seed is the Son of Man; :38 the field is the world; the good seed are the sons of the kingdom; but the darnel are the sons of the evil one. :39 The enemy who sowed them is the Devil; the harvest is the end of the world; and the reapers are the angels. :40 Therefore as the darnel are gathered and burned in the fire, so it shall be in the end of this world. :41 The Son of Man shall send out His angels, and they shall gather out of His kingdom all things that offend, and those who do iniquity, :42 and shall cast them into a furnace of fire. There shall be wailing and gnashing of teeth. :43 Then the righteous shall shine out like the sun in the kingdom of their Father. He who has ears to hear, let him hear.” Where is the pre-tribulation Rapture?


So, from the above passages, where does the church get the idea of a, “Pre-Tribulation Rapture”? Probably by reading someone’s commentary on the subject, rather than reading the Word of God, because none of these passages indicate anything “Quiet” or “Secret”!


The Parable of the Net

Mat 13:47 “Again, the kingdom of Heaven is like a net that was cast into the sea, and gathered some of every kind; :48 which, when it was full, they drew to shore, and sat down and gathered the good into vessels, but threw the bad away. :49 So it shall be at the end of the world. The angels shall come out and separate the wicked from among the just, :50 and shall cast them into the furnace of fire. There shall be wailing and gnashing of teeth.” Again, where is the pre-tribulation Rapture?


2 Thessalonians

Try to figure out where the Rapture fits into this passage? This is the second letter from Paul to the Thessalonians; surly he is going to tell them about the Rapture this time!


The Man of Lawlessness

2Th 2:1 “Now we beseech you, my brothers, with regard to the coming of our Lord Jesus Christ and our gathering together to Him, :2 that you should not be soon shaken in mind or troubled, neither by spirit, nor by word or letter, as through us, as if the Day of Christ is at hand. :3 Let not anyone deceive you by any means. For that Day, (‘that day’ a single event), shall not come unless there first comes a falling away, and the man of sin shall be revealed, the son of perdition, :4 who opposes and exalts himself above all that is called God, or that is worshiped, so that he sits as God in the temple of God, setting himself forth, that he is God.” ..“Jump” to verse :8 “And then the lawless one will be revealed, whom the Lord shall consume with the breath of His mouth and shall destroy with the brightness of His coming,” Again where is the pre-tribulation Rapture?

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There are TWO events here, “the coming” and “our gathering together”, and then Paul says, “for that day”! This means the two events are simultaneous. BUT BEFORE this coming, the man of sin is revealed. So, we must all be here when ‘the man of sin'’ appears. Also while he is active down here on earth and when he is consumed by the Lord. Some say that the Lord returns 7 years after the ‘rapture’, “in His power” with the 144,000. And at that time Christ destroys the man of sin. So those people say this passage refers to that event which happens after the 7 years? If that is true; then there must be a second gathering? In other words; a gathering at the start of the rapture at the start of the 7 years, and a gathering at the Second Coming of The Lord after the 7 years! If all this is correct, then why is Paul consoling the Thessalonians with this passage? Why doesn’t Paul clearly tell them about the ‘rapture’??

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O viodi lis robis che a sucedin cussì, Jesus al ven dome une volte . In chel moment e je la Racuelte , l’ om dal pecjât al è distrut , Satan al è leât par 1000 agns, e daspò al scomence il mileni ! O vin dismenteât il nestri stîl storic di events. O lu viodìn tai cines ma o no rivìn a capî. Cuant che un re o un imperadôr roman a tornin a cjase dopo un lunc viaç, ducj i citadins a vadin fûr da citât par saludâlu. Par esempli, se il nestri re Carli al vignìs fûr a viodi l’Australie, une vore di personis a jessin cun lis bandieris e a slungjavin lis stradis. Cuant che Crist al tornarà, o sarìn ducj cjapâts sù par aiar par saludâlu cuant che Al si svicine ae tiere. O sin in mût figuratîf i 144.000, e o vin ducj su la tiere cun Lui par meti in vore il So domini milenari. La uniche robe che e causionarà il So ritorn o crôt che e sarà la vuere mondiâl imminent cun Gog e Magog.

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O ai une vore di altris discussions par te, si riferissi ai Link sot. Chest al è stât metût in vore in chest mût par me di tradusi cun facilitât.
RICORDÂ Se tu âs di lâ tai Link sot tu âs di vierzi il Link; daspò tradusiju inte sô lenghe doprant la opzion TRADUSI tal margjinâl de man diestre. [Powered by Google]
Intal TUO lengaç o ai dât i titui dai discors inte prime liste. Po dopo tal stes ordin a ti vegnin dâts i leams inte seconde liste.


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